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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

12.06.2025 01:00

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

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ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

The young and the old drink milk pudding, but these fools eat the cow's body.

For many years, I practiced penance and intense meditation at Kaashi;

A runway under construction at Newark's beleaguered airport reopens early - NPR

Raamaanand's Lord and Master is the All-pervading Lord God.

Hari is in the East, Allah is in the West.

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

What is some information about unprotected sex and pregnancy?

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Can we trust the Bible when Constantine and the First Council of Nicaea took out many books of the Bible and altered existing translation by removing things?

He does not dwell at the Lord's Feet. ||3||

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

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Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

Does eating bread before bed make you fat? If so, why?

———————————————————————————————————————

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

— Kabir, II.57, Translated by Rabindranath Tagore

Are there any nude pictures of women with big tits?

then who is there to know what happens without?

I am like a fish out of water,

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Why are girls supposed to have a stereotypical "hourglass" body shape, and why if you dont have an "hourglass" body shape you get treated differently? It doesnt make any sense to me.

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Says Kabeer, unto whom should I tell this?

Sant Kabir was staunchly against cow slaughter.

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So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Shvetashvatara Upanishad (6.23)

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Who's your celebrity crush?

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

There, where millions of Krishnas stand with hands folded,

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

I serve the One Lord, and not any other. ||2||

Look within your heart, for there you will find both Karim and Ram;

Now here in this verse

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I am a sacrifice to You, O my True Guru.

I have searched through all the Vedas and the Puraanas.

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Kaashi and Magahar - I consider them the same.

Says Kabeer, this is what I say:

Let’s see what Gurbani has about Ramanandacharya’s views.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

As long as the mind is filled with the desire for heaven,

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Wherever I go, I find water and stones.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

If Ram be within the image which you find upon your pilgrimage,

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

I am not a Hindu, nor am I a Muslim.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

If God be within the mosque, then to whom does this world belong?

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

NOW…

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

=======================================================

Let's look at the views of Sant Kabir

There the streams of light flow in all directions, few are the men who can cross to that shore!

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Says Kabeer, the Guru and Ganaysha and Shiva all know

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Sadhna (a Muslim butcher) and

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

— Kabir, Ramaini 1, Translated by David Lorenzen

These morons know nothing, they wander about in ignorance,

I ground up sandalwood, along with several fragrant oils.

How can they kill the mother, whose milk they drink like that of a wet nurse?

CONCLUSION:

================================================================

I left Benares - I had little common sense. ||1|| Pause ||

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Sain (a barber)

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Raamaanand Jee, First House:

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

I would go there, only if the Lord were not here. ||2||

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

Ramarchan Paddati gives more info about his teachings.

Raamaanand's Lord and Master is the All-pervading Lord God.

That God showed me the Guru, within my own mind. ||1||

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Gauree, Kabeer Jee, Panch-Padas:

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

I wasted my whole life in the city of Shiva;

From Guru Granth Sahib ji - Ang 1195

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

You are totally pervading and permeating in all.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

All the men and women of the world are His living forms.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

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ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

I went to God's place, and worshipped Him there.

I am not a Hindu, nor am I a Muslim.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Without looking into one's heart, how can one reach paradise?

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

With inadequate devotion, how can anyone swim across? ||4||

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

One Universal Creator God. By The Grace Of The True Guru:

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

To him who is high-minded, these teachings will be illuminating.

At the time of my death, I moved to Magahar. ||2||

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

You have cut through all my confusion and doubt.

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

That Kabeer died chanting the Lord's Name. ||5||15||

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

One day, a desire welled up in my mind.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Now tell me, Lord, what will my condition be?

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

— Kabir, III.2, Translated by Rabindranath Tagore

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Ravidas (a chamar shoemaker)

Where should I go? My home is filled with bliss.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Kabir (a weaver)

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥